This is an act of love. This is not a little adventure.
Dona Bernadina, pampamesayoq
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Ultimately, the greatest capacity for human beings — through intent, through love, through all those wonderful virtues, passion, dedication, focus, or stubbornness, whatever, — those are just a plethora of adjectives describing your capacity to have a meaningful life.
Jose Luis
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You must speak the language of the land. The mountains are seeing us, hearing us, and have been healing us for many years.
How big is your heart? How big is your all-encompassing love? How deep can you go? How can you surrender? The amount of love, the depth of your availability, and the power that you bring forth through your love is what makes the transaction happen. Don Sebastian, pampamesayoq
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We’re at the threshold of huge change, and witnessing unusual weather, environmental change, family makeup, etc. Things are shifting massively. Celestial alignment is now changing as result of this inkari — return of light, of the Inca.
So, you need to go back home with this newly emerging empowered mesa, an addition for you is that you walk in the world as hanaq qawaqs. A hanaq qawaq is sage, a teacher, a master. One that understands the ways of the land and articulates the medicine of the land as though chewing, chewing, you know, like a condor chews, half chews and gives that knowledge to their children, to their people. Asunta, daughter of the late altomesayoq Don Manuel Q’uispe
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It is a process of adaptation, of merging two diametrical conversations. When one can produce the dialogue it becomes the doorway.
It is necessary to weave harmony between the Belly, Heart, and Mind. The universe will be more discernible if the Heart and Mind are in a harmonious state — 50% matter and 50% spirit. Westerners spend more time in their heads while in Peru people live more in their Hearts. There is a re-enactment that occurs in the experience of daily living in the modern world, fill the void through your Belly. You are a living embodiment of ancestral memory. It is necessary to explore that primordial identity. To find out where core energy resides that feeds the soul. Blood, culture, and karma are the three ingredients that make up lineage. We need to identify the history of our lineage. We need to create a new paradigm of fulfillment, joy. Collective doesn’t necessarily mean that it’s your group of people, or your family, or your country. It doesn’t mean that you need to understand how they live and deal with each story — draw conclusions of all the common denominators of everyone, no. Collective means living a life in which you’re no longer your own person, but you are collective. You are the land; you are the people. You are going on a transcendent spiritual journey. A sacred pilgrimage that transcends any consensual reality that informs you. In order for the sacred journey to Ausangate to unfold, you must transcend the personal, meet Ausangate at a higher level. You have to peel off other identities to be embraced by the Apus. Lineage enables us to gain balance. As we serve lineage, we need to be creators of tradition, re-enacting presences before and after, bodies of custom and knowledge. As we undergo our journey, although the person is important, collective identity occurs through the lineage of our becoming — and the ones after us — our children. Here in Peru there are tremendous power places, royal roads, luminous markers here for us. Collective identity we are summoning ourselves to is important for ourselves and our descendants. Dona Alahandrina, altomesayoq
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A pacha is an allocation of time and space. That’s the pacha in which events, themes, directions, everything has a momentum, is going someplace. Anything that has not been, that has not come into ayni, or has not been fulfilled will always be trying to find a pacha to fulfill itself.
In any transaction, in order to be in right relationship with a dream, with a universe, with God, or a vision, there’s a process of healing. And after the healing takes place, there is transformation. And transformation is structural. And once you’re done with that transformation part, that structural part, there’s free flow. That’s embodiment. And embodiment is not just your mind, like a piece of knowledge — you already know it. If you want to be an altomesayoq, there is the possibility. So it’s up to you. It’s up to you how you can harbor that power and you can grow that power. And a cosmic vision, a cosmology, is nothing more than the processes that lead life into fulfillment. Walk in beauty, walk with strength, and walk with clarity. Don Alarijo, pampamesayoq
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Here we come to see and recognize each other, to remember ourselves in each other. The land has brought us together.
So, you have to walk in the world like a big p’aqo, a hatun p’aqo. So it’s not that you are going to walk in the world with a big banner on your foreheads. “Soosi koo yowun” in Quechua is a metaphor. It means it’s not that you have a title. Soosi koo yowun is not something that you traditionally wear as an outfit. It’s a way of being. When that mesa is connected to those higher powers, nothing in the land will touch you. It will always protect you. We have a long journey ahead of us, our lives will provide other venues of learning, of challenge, of interaction — but with the medicine of Q’ollorit’i, the vision, the estrella, the guiding star, and the presence of all these Apus, you’ll be successful. Don Andre, pampamesayoq
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In life, in this search, in this journey — whatever that is — a little journey or a big, extensive, epic journey, one of the first things we need to recognize is how clear have I been? What are my attachments that I bring with me — particularly those attachments that have not been able to allow me to grow?
Whether we are creating the big celestial despacho or the individual despachos, it’s your time, your time to speak to God, speak to the mountains. Your faith and your intent and your Heart are very necessary in this transaction. And all of this that we are going to do is for our families; it’s going to be for our health, for our bodies, for our journeys. Adriel, pampamesayoq
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